कश्यप संहिता (अंग्रेजी)

Ayurveda the eternal science of life surpassing all imaginations regarding its origin, having been taught to mortals by lord Brahma, the god of creation himself, was divided in eight branches or specialties for clear and critical understanding as-well-as practical/therapeutic application, kumarabhrtya is one of these eight branches. Number of treatise might had been written during those earlier days on all these specialties, providing a clear cut scope for inter disciplinary understanding out of which majority have been lost.

This is the only available source-book on Kaumarabhrtya, is presented in the form of compilations of the preaching's of god kasyapa by his disciple Vrddha-Jivaka. With the lapse of time the book was lost in oblivion and then resurrected by vatsya, who procured it from an yaksa named Anayasa.

Probably the book was again lost or else it is difficult to analyse why no commentator thought to write his views on this book when commentaries on all important books were written. To argue that commentaries on Bhela and Harita-Samhitas were also not written, does not hold ground, because large number of erudites deliberated upon most elaborate book of kayacikitsa i.e. Caraka-Samhita. Both these books i.e. Bhela - Samhita and Harita-Samhita also bvelong to this very discipline, while Kasyapa-Samhita deals with kaumarabhrtya and for this speciality it is the only source book even today.

This Kasyapa-Samhita having been shown the light of the day by Rajaguru Hemaraja Sarma of Nepal in the year 1938, is actually on fourth or even less than what it would have been in its original form. Rajaguru Sarma has also prefixed an exhaustive historicalo account of the author the book as-well-as Ayurveda in general under the heading of Upodghata Prof. P. V. Sarma I his book Ayurveda Ka Vaijnanika Itihasa has also presented elaborately his scholarly ideas in this respect.

9789381301036

Text with English Translation and Commentary

792 Pages

1.390 Kg

9.7" X 7.4" Inches